What I found from my readings about the Indian Reorganization Act or “New Deal,” in 1934, is that John Collier the commissioner for the Bureau of Indian Affairs was campaigning to have this Act passed. Collier sent out men to rally and get Indian tribes on board with the act. Collier wanted to do the opposite of the wrongdoings done to Native Americans for the Dawes Act of 1887, which caused the loss of Indian lands. He also wanted to right the wrongs from the attempt of forced assimilation by giving back Native Americans the right to practice their culture, language, religious beliefs, as well as the right to self govern. There was talk as if Natives were going to be able to be sovereign and self govern their own tribes, but Collier didn’t fully explain that the government would still have the last say. So, Native Americans still needed to be approved of what their tribes did within their own government, in all actuality the government would still be able to dictate what tribes did and continued to pull the strings on the Natives American doings.
Collier was in awe with the Indian way of life, he seemed to view Indian life through rose-colored glasses. He seemed to be under the impression that they didn’t want much, were easily satisfied, and happy with their lives. Collier didn’t see that they had been going without many things for years and struggling for their needs to be heard. One tribe was losing people from disease and other illnesses that whites had brought with them and they did not have roads to gain access to doctors in a town twenty-five miles away. The tribe could only get to the town by using a river and the river would freeze during winter making it a rough trip, which lead to many dying before a doctor could reach them or they could reach the doctor.
Collier tried to push for the Act to pass, he talked it up with all these promises of land and economic support from the government to build on the land so they could find their tribes to be able to govern themselves. But, some tribes were wary of these promises that were being made because of the governments past wrongdoings to their people. Tribal people wanted to see this proposed legislation so they could look it over and vote on it, but they were never showed any paperwork. Collier and his campaigners only held meetings that were all talk, trying to paint rainbows and butterflies to the tribes in order to get them to vote for the act.
Some tribes were for Collier’s reform because they thought the act would restore and keep their lands, culture, and governance of their own. Other tribes thought it would ruin their common lives and rob them of everything that they had like; customs, land, and traditions. The IRA Act of 1934, had good things and bad things all mixed together. The IRA Act stopped the sale of Indian land, stopped the allotment system, and allowed for Native Americans to get somewhat of a say with their building of tribal government, they were allowed to receive loaned funds to build farms programs and cattle programs. Native students were allowed the opportunity to take out educational loans to further their education at higher institutions. This act did not help with setting Native Americans up to govern themselves with no idea of how to do it, they had been governed by the government for so long they didn’t know how to not rely on them anymore or how to get it rolling. Natives were left on their own to build their enterprises, with no knowledge or teaching on how to be a capitalist, in order to make it in the country. The IRA promised funding to build the tribe’s economics but were given little help. Tribes were still in poverty and it carried on down the years.