The IRA of 1934’s intent was to reverse the harmful points established in the Dawes Act that encouraged the Natives to abandon their cultural identity and instead conform to the whites’ standards. In the process of passing this, Collier (the New Deal’s commissioner of Indian Affairs) made the comment that “the most interesting and important fact about Indians was that they do not expect much, often they expect nothing at all; yet they are happy”. This was not necessarily true, rather an observation made in the eyes of someone who was seeing what they wanted to see (more or less). Undoubtedly, Collier’s statement stemmed off his “ignorance is bliss” views, him and the others who established this Act also clung to this ignorance. In turn, this was evident in the Act which ended up giving the Natives very little economic aid (because they expected nothing at all, anyways!). Their resistance to awareness of Native issues and the current poverty crisis among the tribes was harmful to say the least, as the IRA had potential to make a real difference economically. Unsurprisingly though, this potential was unharnessed and no one stepped up to advocate effectively at the time, leading to this lack of funds which led to continuation of the poverty crisis for decades.
That being said, the IRA did give the Natives back their right to own land and have more control over their affairs. This “independence” was faux to some extent though, as tribes would continue to be under the Bureau of Affairs and not completely in control still. Overall the tribes were divided on this and many did not end up signing off on the deal. Its effects were not immediate, but rather perceived clearly a generation later.